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In the 7th century, Xuanzang wrote of two major divisions of Theravada Buddhism in Sri Lanka, referring to the Abhayagiri tradition as the "Mahayana Sthaviras," and the Mahāvihāra tradition as the "Hinayana Sthaviras." In the 8th century, both Mahayana and Vajrayana Buddhism were being practiced in Sri Lanka, and two Indian monks responsible for propagating Vajrayana Buddhism in China, Vajrabodhi and Amoghavajra, visited the island during this time.

There are around 6,000 Buddhist monasteries on Sri Lanka with approximately 15,000 monks.

According to traditional Sri Lankan chronicles such as the Dipavamsa, Buddhism was introduced into Sri Lanka in the third century BCE after the Third Buddhist council by Mahinda Bhikkhu, son of Emperor Ashoka, during the reign of Devanampiya Tissa of Anuradhapura.

Mahavamsa §29 records that during the rule of the Greco-Bactrian King Menander I, a Yona head monk named Mahadharmaraksita led 30,000 Buddhist monks from "the Greek city of Alasandra" (v, around 150 kilometres (93 mi) north of modern Kabul, Afghanistan) to Sri Lanka for the dedication of the Ruwanwelisaya in Anuradhapura, indicating that Greco-Buddhism contributed to early Sri Lankan Buddhism. As as a result of the work of Buddhaghosa and other compilers such as Dhammapala, Sri Lanka developed a strong tradition of written textual transmission of the Pali Canon.

The compilation of the Atthakatha (commentaries) along with the Nikāyas and other Pitakas were committed to writing for the first time in the Aluvihare Rock Temple during the first century BCE.

Buddhist literature in Sinhalese also thrived and by 410, Sri Lankan monks traveled widely throughout India and Asia introducing their works.

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The island has been a center of Buddhist scholarship and learning since the introduction of Buddhism in the third century BCE producing eminent scholars such as Buddhaghosa and preserving the vast Pāli Canon.



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