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The author points back to another article, “Why I am Not A Heathen?The person points out a variety of other issues they have with modern heathenism, but I thought there was one the author pointed on that was interesting, and that was modern heathenism has a disregard for the spiritual.When you consider historically we’re talking about religious practices that occurred in a climate that was so inhospitable that having a lot of “flowery theater” in our religious practices just wasn’t possible.I’m sure it was there at times, but in general, we have environmental and climate conditions that simply don’t lend themselves to big outdoor rituals with lots of theatrics on a frequent basis.Secondly, we can turn to the re creationist view of many in the religion as a barrier to beauty and magic.So several months ago, at Sacred Space/Between the Worlds, I was sitting with a dear friend of mine, and she commented that one of the “unfortunate” things about being a heathen in the modern context was there was a lack of beauty and magic in the Asatru rituals.Tuareg - Il guerriero del deserto, Multiple Personality Detective Psycho - Kazuhiko Amamiya Returns, Original Latin Kings of Comedy, The, Dicke und das Warzenschwein, Der, Classe tous risques, Hot Tight Asses 11.
Then, several weeks later, I happened to encounter a good friend who was pagan, and we got onto a discussions of the terms Heathen, Asatru, etc.For purposes of this next section, I’m going to use the word “Heathen” to mean Asatru/Heathen/Theodish, etc, or any of the religious practices that have the common factors of worship the northern European gods, in combination with the Blot and Sumbel ritual structures.I realize that there are differences, but discussing the differences is a multi week college course in and of itself (and I’ve taught that course several times already).I’ve always described heathenism as a religion that focuses on three core concepts: For purposes of the question of a lack of beauty and magic in heathenism, we can point to to the first item.
There’s really little question that when we look at the northern European mentality, efficiency and directness of purposes is a significant element.
I’d told this friend that I distinguished the two terms by the level of strict practice they engaged in.